Week 3 — Talking Points — Desert Island Thinking #MTBoSBlaugust

When I arrived at Princeton, I had been placed with three other roommates in a Gothic dorm suite. I was proud of the things I had accomplished so far. I'd been tied for valedictorian at a huge and competitive public high school, I'd been a soloist at the All-State choral and orchestral concert, and I'd been president of and/or varsity lettered in all my extracurriculars.

So as I discovered that everybody I met had also been valedictorian, editor of the school newspaper, an All-State varsity athlete or musician, etc., I had quite an adjustment. I had to learn how to stay present with my own inner experience and on what was in front of me directly.

I've been thinking about that experience these past two weeks as I have been watched my incoming 9th graders at Lowell adjust to the shock of discovering what it means to arrive at the next level.

The classes are much, much more demanding than they are used to, even at the strongest middle schools. And in addition, as every visitor can see at the front entrance of our school, there is a board that celebrates accomplishments of many of our Lowell graduates since our founding in 1856. There are three Nobel laureates, Pulitzer Prize winners, Broadway and Hollywood stars, admirals and generals and and politicians and world leaders. There are sports legends and pop culture icons, civil rights heroes, the founder of The Gap, and friggin' Lemony Snicket, among others.

Every race, ethnic background, and gender seems to be well-represented.

No wonder my poor kids are freaking out.

Now I try to imagine what it must be like to be one of the very few African-American students in our school. Some of them appear to be doing just fine, but I imagine it is a very strange and disorienting experience to find yourself in what must seem like an endless ocean of whiteness.

We are trying to be intentional in how we are supporting these students and transforming our school culture. We are following best practices and reflecting critically on how we are doing and how we can support their experience. I wish that I could magically airlift in a larger number of faculty of color so that they felt more reflected in the adult community they see all around them. But that is not how public education works. And we have no time to indulge in magical thinking.

So this is the point at which I am introducing some Talking Points on what I like to call desert island thinking. It is the best way I have found to help students to cope with their own feelings of imposter syndrome and the need to be their own best supporters as they enter a completely new territory.

I call it desert island thinking because it is what helped me to cope when I felt overwhelmed and alone as a freshman at Princeton. I reminded myself over and over that, if I were stuck on a desert island, I would want to be with other smart and motivated and hopefully good-hearted people because that would give us our best chances to survive and thrive.

In my teaching life, I think of this as Otter Nation. Our motto is, Hold hands and stick together. When sea otters sleep, they hold hands so they don't drift apart from their tribe. The same is true of us math teachers. We hold hands through the #MTBoS and through #educolor , through Twitter and blogs, and through every social media-based method we can find.

We hold our students in our hearts and try to give them every possible support and advantage we can provide.

For me, a part of that involves helping them to become metacognitively aware and and self-reflective about what they are experiencing and how they can cope with it, how they are brave and well-equipped and the advantages of holding hands and sticking together.

Our Latin Club has hoodies with one of my favorite lines from Virgil's Aeneid emblazoned on the back: forsan et haec olim meminisse iuvabit, which I would loosely translate as, "Perhaps some day we will laugh about this."   This is pretty much where many of my students — and especially my students of color — find themselves at the start of Week 3 too. At this point in Aeneid I, Aeneas and his troops have been driven from their homeland in Troy and find themselves on storm-tossed seas, wondering how they are going to survive.

A growth mindset, and some desert island thinking, along with Talking Points about it, are the best support I can offer them.

Here's an example: how I use Talking Points both before and *for* mathematical conversation

OK, here's an example of how I used Talking Points first to get students primed for listening and considering other viewpoints, and then to get them to listen to and consider other viewpoints that can cause them to change their minds.

As our first activity following our first test of the semester, we did these Talking Points to start class.

These talking points were not especially successful, but they opened the door for the similar triangles discussion that followed.

We debriefed a bit, then I handed out this lovely, subtle activity from Park Math (Book 3, #20), and I asked them to change (a) to become a Talking Point, as in, "Triangle PRQ is similar to triangle STU." They were, as always, charged with doing three rounds and justifying their opinions.

Ten minutes of conversation ensued.

Next, I wrote three headings on the whiteboard (Agree, Disagree, Unsure) and asked each table in turn to tell me which conclusion they had come to and why. One by one, I wrote the table numbers under the categories where they located themselves (Agree, Disagree, Unsure).

And I held my tongue as table after table disregarded the order of vertices to tell me that, Duh, of course, they are similar triangles. I held my tongue because I trusted the process and had a felt sense that in a room full of 37 people, surely SOMEBODY would express a different, correct opinion.

And lo, it came to pass.

Table 6 bravely offered their belief that the triangles named were not similar because the order of vertices in each was not corresponding.

And one by one, the little lightbulb moments popped around the room.

I kept the discussion going until we were through with all 9 tables. Then, and only then, did I give tables another round in which they could change their opinion about what was actually going on in the diagram. 

Afterwards, we discussed what had happened. What did happen, I asked them. And they responded that something they heard made them realize they wanted to change their minds.

So that was my perfectly imperfect day of Talking Points. On the one hand, kids understood (some for the first time) that listening to somebody else could have value for them. On the other hand, many spent most of the exercise not listening to each other and simply waiting for their own turn to talk.

This doesn't mean that it was a failure. It just means it was a first step. 

I believe that if you want students to take ownership of their own learning (and listening... and opinions), then you have to allow space for them to do it in their own perfectly imperfect way. I have found that when I trust the process, I get the best results.

I am posting this to help you understand that every round of Talking Points I do is not a cornucopia of unicorns and rainbows.

On Talking Points, disidentification, meditation, and the need for a structure

One of the things I have noticed with discouraged math learners and Talking Points — or other disidentification techniques — is that students often express a kind of euphoria afterwards. “That was so much fun!” they will often say (or yell).

This is a result of the disidentification process. They are not accustomed to speaking in their own authentic voices in math class. They have become conditioned to attending math class under what Brousseau called “the didactic contract.” Under the didactic contract — the implied contract to which they have become conditioned — they are required to check their authentic self at the door, with all its attendant messiness, blurting-out, hesitant and half-formed ideas. Instead, the didactic contract demands that they conform to very narrow ideas of what a “good math student” is supposed to do: Sit down. Shut up. Pay attention. Get the right answer. Don’t ask why.

There’s no point in our denying that this is what most math students have become acculturated to. They didn’t make up these requirements themselves. Somewhere along the way, everybody encounters a math learning environment in which these are the expectations.

This situation is what the great Swiss psychoanalyst Alice Miller spoke of in her book, The Drama of the Gifted Child. In an adult-centered, authoritarian society (which most societies are), the social constructs are organized to side always with the adult/parent/teacher instead of with the child. And in fact, as Miller’s work showed, not just *instead of* the child, but at the child’s expense.

This is the general situation for discouraged learners in math classes. Many students perceive early on that their authentic selves are not welcome here. They quickly learn to wear a mask in math class and to pretend to be smart, compliant, and “mathematical” — in other words, to adopt a false persona in math class.

The problem for us as math teachers is that it is not easy to crack through this false self. Disidentification is not an easy or a straightforward process. The psyche adopts these masks as defense mechanisms — and for very good, if outdated, psychological and emotional reasons: fear of abandonment, fear of humiliation, fear of shaming, fear of annihilation.

These may be outdated, outmoded fears by the time a student reaches middle school or high school, but that does not make them any less real or active in the present moment. For a traumatized math learner, they are the most real thing in their world during 5th period.

In their own different ways, the psychologists Eugene Gendlin, A.H. Almaas, and Francine Shapiro have all posited that trauma in the past forms a kind of “stuck place” in the human mind/brain/psyche. Whenever we encounter a stimulus that “triggers” that stuck place, we “flash back” to the moment of trauma and our defense mechanisms lock into place.

This is what makes disidentification so difficult to achieve in practice. A defended psyche is not a receptive psyche. And a student may *hear* that s/he needs to adopt a growth mindset in math class, but s/he hears this message from his or her bunker, thirty feet under ground and behind several feet of concrete protective functions.

Raise periscope. Spot the threat. Lower periscope and retreat.

Evolutionary psychologists consider this fight-flight-freeze response and its replay during anxiety dreams as a most ancient form of threat rehearsal. Knowing what they know from their previous experience, the protective functions of the psyche leap into action and do their best to make sure we remain vigilant and safe from incoming threats. They perceive this to be a matter of survival, which is why they go to such great lengths to make sure we perceive it that way too whenever we step over the threshhold into math class.

So the first order of business in the process of disidentification is to establish trust and to form a safe — and sane — alliance with all learners. If math class is to become a growth mindset place for all students, then it must first be established as a safe place in which to remove our masks and to return to being our deeper, authentic, creative selves.

To make any place safe for the authentic self to come out, it helps to have a structure in place. That way, the structure can provide the psychological and emotional safety (and freedom) in which we can drop down into our authentic selves.

In all forms of mindfulness meditation, this structure consists of three things: a posture, an anchor, and a timed period.

In Zen, we sit on a black cushion in the lotus or half-lotus position (or forward on a chair with both feet flat on the floor). We place our hands on our knees or in the cosmic mudra and we face a white wall. We lower our gaze to a 45-degree angle with the floor, and we anchor our attention on our breath.

Whenever our attention wanders — and monkey mind guarantees that it will inevitably wander — we gently redirect it back to our breathing.

The Vietnamese Zen teacher Thich Nhat Hanh teaches the use of a gatha, or mindfulness verse, as an attentional aid during meditation. With each in-breath or out-breath, one thinks a line of a simple verse:

Breathing in, I calm my mind.
Breathing out, I smile.
Dwelling in the present moment,
I know that this is a wonderful moment.

Which reduces to:

In,
Out.
Present moment,
Wonderful moment.

I’ll say this about Thich Nhat Hanh: you have to be a pretty evolved being to be able to teach this kind of clarity and sanity to the very countries that launched your own into chaos.

We do all of this for the whole timed period, whether it is ten minutes or 45 or an hour. Gradually, with patience and lovingkindness, we learn how to do this for longer and longer periods, until the timed period we are working with is every day for the rest of our lives.

We do this because this is our structure.

To the uninitiated, a structure might seem to be a rigid thing, but that is a misunderstanding, and I will tell you the secret: it is actually the essence of freedom.

It gives our defense mechanisms and our wounded child ego-self-psyche something important to do while we drop down into the vulnerable place where our authentic self is kept safe — beneath all those layers of protective functions, social masks, people-pleasing, snark, and our “on-stage” personas.

The structure makes it safe for a human being to reconnect with that deeper, authentic self.

So it is natural to experience a kind of euphoria afterwards. Our culture generally doesn’t encourage us to connect with our authentic selves, so when we do, many people experience it as a kind of homecoming. Intuitively, we know that it is the source of all our greatest ideas and energy and creative fire. Finally, it is a relief to drop the masks we wear and to just be fully and authentically ourselves.

The Enlightenment poet Friedrich Schiller described this experience of flow as arising from the competing impulses toward being present and toward thinking, which operate in a kind of luminous reciprocity, with their harmonious interaction producing a third impulse which he terms the Spieltrieb (or 'play impulse'):

Irresistibly seized and attracted by the one quality, and held at a distance by the other, we find ourselves at the same time in a condition of utter rest and extreme movement, and the result is that wonderful emotion for which reason has no conception and language no name.

                       — Friedrich Schiller, Twelfth Letter on the Aesthetic Education of Man

When the mind is both fully at play and fully at rest in this way, it is at home. 

And when this experience happens in math class, students are growing and truly experiencing mathematics.

This is the sanest, healthiest, richest, most creative human state I know — and I want all of my students to experience it in my math class. Only then can they connect with the growth mindset and the mathematics that are their birthright.

But the key to unlocking that moment is through structure. And for me, in my math classes, that structure is Talking Points.

Surfacing and studying studying misconceptions via Talking Points

In a class of 36 students, where it can be, shall we say, difficult for me to do formative assessment on every student every day, the Talking Points structure gives me a great way to surface and deal with student misconceptions by getting students to surface, discuss, and correct them.

Par example...

Our sequencing for Geometry has gotten totally screwy this year because of some new district requirements around the Common Core. Having learned how to do all of the basic constructions, we are now finally approaching the unit test on parallel lines and their angles. There are so many possible errors in understanding that can happen around these, I wanted to create a group work activity to address them. I also want to change groups up this week, so I am using this as community-building as well.

I've discovered it is a good idea to weave together community-building statements, growth mindset statements, metacognitive self-monitoring statements, and Always / Sometimes / Never statements. The Talking Points structure lets me accomplish multiple goals simultaneously, which is something I need to do with such big classes.

An editable version of this set of Talking Points is on the Group Work Working Group (#GWWG14) wiki page on the TMC14 wiki.

What do you do after Formative Assessment reveals a gaping hole in understanding? More Talking Points, of course. :)

My Geometers took the opportunity to inform me through their Chapter 1 exams that they really don't get how angles are named. So this seemed like a perfect opportunity for more Talking Points, of course. :)

This time I'm giving everybody a diagram of a figure that the Talking Points refer to. They will have to do some reasoning about naming angles in order to do the Talking Points. They love doing Talking Points, but they mostly like coming to immediate consensus. Hopefully this will throw a monkey wrench (so to speak) into those works.

Here is the Talking Points file (they print 2-UP) and here is the set of diagrams (they print 6-UP) to use together for this lesson/activity.

More news as it happens!